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Showing posts with label Tartarus Press. Show all posts
Showing posts with label Tartarus Press. Show all posts

Sunday, April 23, 2023

"Like one that on a lonesome road doth walk in fear and dread...."

....I had been for a walk in the lane that led from my refuge in the direction of another fallen, forlorn old estate, whose manor was now in craggy ruins, and I thought I should like a closer look at it. But it was dusk, later than I had supposed, and I saw I would not make my destination before darkness unless I could find a short cut across the fields. After a while, I espied a gap in the hedgerow and a faded footpath leading from this into woodland and, as I thought I could see, out from this towards the ruin. Yet I never got so far. For, when I passed through the gap in the hedge, I suddenly felt a chill pass over me, and a dizzying blackness seize hold of my brow and momentarily blot my eyes. I wavered on my feet. I have had attacks like these when I have been poring over lower bookshelves and risen too quickly: yet never in open country on a gentle summer's evening. I clutched at the prickly hedge for support and stepped back onto the road; and it passed. But I thought it better not to go on. Even as I made my way back to the Oast House, I perceived that this wave of fever had not quite left me, for I kept on thinking I heard a pattering behind me, as of some large, loping animal; yet when I looked around me, there was nothing to see.





"The Inner Sentinel"

The Nightfarers by Mark Valentine

(2020, Tartarus Press)


Wednesday, November 16, 2022

The Fig Garden and Other Stories by Mark Valentine (2022, Tartarus Press)

               British culture frequently exhibits and even celebrates a desire to focus on the historical essence of place, and screen out modernist intrusions; or to envision buried spirits of a place bursting into the present. Alongside this runs the pervasive mystique of the pastoral, the push and pull between nostalgia and progress, the socio-political tension between country and city. [....] 

     These tendencies have been exhibited ever since the great Edwardian heyday of folk-song collecting: the mystic landscape painting tradition of Paul Nash, Eric Ravilious, Stanley Spencer et al; the 'Georgian poets' such as Rupert Brooke, Richard Aldington and Edward Thomas – or visionaries such as David Jones and Geoffrey Hill; novelists including Arthur Machen, John Cowper Powys and Alan Garner. The sense of the past lying just behind the present – "the pattern under the plough", as the folklorist George Ewart Evans put it – is a key feature of British, especially English, art of the past century. Let's call this tendency the 'antiquarian eye' [....] 


The pattern under the plough: the 'old, weird Britain' on film by Rob Young (Sight and Sound, August 2010)


*   *   *


Readers unfamiliar with The Fig Garden And Other Stories by Mark Valentine may prefer to read these notes only after reading the collection




The Fig Garden and Other Stories by Mark Valentine (2022, Tartarus Press) has been a useful reminder to me of how rewarding horror fiction can be. Horror is not the exact term for what Valentine writes, of course; some of his fiction does portray events many readers might experience as horrific, but rarely do his characters take it that way. 


The stories in The Fig Garden collection are suffused with an atmosphere of subtle uncanniness, strangeness, or weirdness. In a Valentine story, landscapes seem concrete, but then transform. His cities of steel and concrete are real until one turns the corner and discovers the map no longer applies. There is a pleasing terror to these readerly experiences that we share with Valentine's protagonists: Terror and the sense of the sublime as described by the eighteenth century aestheticians.


Valentine's chief skill, which he shares with many fellow Tartarus Press authors, is in his use of ostranenie: his ability to make-strange story material generally dismissed today as cliché. He accomplishes this with unique perspectives, strange contexts, and various rhetorical peripeteias.


I hope my notes below on specific stories from The Fig Garden and Other Stories will demonstrate these strengths. They are worth celebrating.


*   *   *


Except Seven


"Except Seven" features half a dozen twenty-somethings pursuing their interests in an isolated Welsh valley. Michael Melchior seems to have a family heritage related to the graal; his friend Stephen Verrall is an antiquarian working of a book about the physical survivals of the Devil's impedimenta; local vicar The Reverend Mr Nightcap is preparing an exhaustive exegesis of the first ten words of the Book of Genesis: 'It says: "Ever Beginning, Elohim's Creation of the Heavens and Earth"'; and Miriam Vayle, prompted to move to Micklechurch to understand and replicate the region's unique Romano-British pottery. Rachel West, worshiper at a pool in an underground church sepulcher, and Lucia, a "reader of books," join the four initial cadres.


This assortment is brought together that same evening for a bilingual public reading of Taliesin's "The Spoils of Annwn" by Rachel and Michael.


Later:


    ''Do you know,' said Nightcap, quietly, 'I think the most important lines in that poem, where every line seems to have the breath of inspiration are those where the poet asks that rattle of three rhetorical questions or riddles. What was it: " Is there only one wind? Is there only one water? Is there only one fire?" Surely the answer in each case is that there is not: there are many winds, many waters, many fires. Perhaps, the poem implies, there are even winds and waters and fires different in kind to those we know. Do we not sometimes hear voices in the wind, see visions in the water, and shapes in the fire? But that may not be the only meaning of the three questions. Perhaps we are meant to infer that, just as these natural forces have many forms and voices, so do the Other People, and so might their caers, their castles, and all the places where they abide. Can we ever know where and when they are with us, or when we might be upon the brink of responding to them? You have all heard me say it, but I will say it again to you: Elohim is Ever Beginning. Creation did not end with one word alone. I think we have been given a glimpse of its constant metamorphosis. Though I do not know why, except for the power of the poem.'

     'The power of the poem meeting other powers,' said Verrall, 'Archenfield has always been a place apart,' he added, 'and this little valley particularly. I think that glimpse came to us because of what was assembled here. Forgive me, my friend,' he glanced at me, with a gentle smile, 'but I must say it: it was the "inheri " of Michael Melchior; the recitation of the Spoils; and the "crossroads" at the place of the altar.'

     Rachel West stared at him. 'You have it there, I think. There is one very cryptic, and only half-preserved, ancient triad, which I have tried to reconstruct in my work. It is unusual because it is a double list of three. It seems to read something like this: "Three things that were better not brought together: the door, the lineage, and the utterance. Three things that were better not said: the door, the lineage, and the utterance." Surely we have found here its full and dreadful meaning.'


*   *   *

Seaweed Tea


     ' "The tides that come in here, you see, are not simply sea-tides. There are—other surges." 

     ' "Other? What do you mean?" 

     ' "Other. But why should I tell you more of them? What is it to you?" 'It was not an unreasonable question. But it made me cross. 

     ' "Important enough," I riposted, "to notice the table was—odd—to seek out the publisher—" (not quite true, as I had found them by chance, but still)—"to ask about who wrote that table, and to come all the way out here to find them." 

     'He nodded, and looked at me with that black gaze, stark in the pale flesh. 

     ' "And having found me—?" 

     ' "To ask—ask what it means." 'He sighed. The little low whistle echoed in his breath again. ' "What it means. Do you know, I put that table in because I half-hoped someone might notice? It has been very lonely, keeping the—the matter to myself. It was a gesture, I suppose." 

     ' "Well, I saw it. What does it mean?" I asked again.

     ' "The tides that come in here, you see, are not simply sea-tides. There are—other surges." 

     ' "Other? What do you mean?" 

    

We are deep here in the Secret/Inner Europe of strange frontiers and gazetteers found in old bookseller catalogs. Our narrator discovers a book of tidal statistics that emphasize the liminal character of natural forces that frequently put human activity in check.


      ' "It wants us. And there is this crucial difference, my dear friend, between all the other tides in the old Canute , and this one. The sea that we see—" He paused, seeming to like the phrase, and repeated it: "The sea that we see only comes in so far, and then recedes. Its moon-chased tides withdraw at a certain point. We may note and mark where the high water reaches. This we witness. But this other tide only draws back in order to lunge further next time: with each black surge, I am sure, it passes further up the shore, across the marsh, and then beyond. Its darkness is pushing on and on."

     ' "These black stones," he went on, "hold the secret, you see, of the other tide, the dark tide. We can't see it, but they can. It comes upon the shore just as surely as the sea's waves, and it shows on their faces. It is lapping over the land. It is, I say, a tide of dark waves, invisible to us, but recorded in the stones, only just some glimpses of what it is. What it means; what it wants. I have looked inside the stones, and I know."


*   *   *


Character


Successful M. R. James continuators are worth celebrating.  Stories like "Between Four Yews" (2012) by Reggie Oliver are ever hard-work's gold.


Mark Valentine's nearly mirthful continuation of James' "Rats" is another noteworthy example.  "Rats" itself, like "A Vignette," seems to be a late-career example of elements readers appreciate in most MRJ stories: character elements pertaining to richly imagined coastal landscapes and their lore, of locked rooms/gates and strange hints.


In "Character" Valentine begins audaciously and does not let up. As Mr. and Mrs. Betts sell their Inn to young Magnus Byfield, and discuss the inn's permanent guest, I quickly imagined Byfield curing his financial ailments in the old approved Eurpean manner: murdering guests. Alternatively, Mr Byfield might discover evidence that the Betts' had been doing the same.


Valentine has no interest in potboilers: they are not "characteristic." Instead, he introduces a fellow student of Mr Byfield:  Ivar Ogilvy, who spends his life in the country almost making a living in carved walking sticks. He joins Byfield for the soft-opening.


He also ponders his writing project: Tree Companions:


     There was an opening chapter dealing with ancient staffs, croziers, rods, wands, and suchlike, to show how old were wooden comrades to man....

      Ivar helped the potman with the few midday visitors, but after he had left and the inn was once more enveloped in a cool silence, he tried to settle to his manuscript again, but found that he only fidgeted at it. He gazed from his window to the far blue of the sea, and out across the smeared indigo of the moor. He let his thoughts wander back to the ages he loved, when the freebooting Scandinavians had come here, at first to plunder, but then to farm and settle, and came themselves to value the land, and know its springs, its groves and roads, and worship there the strange old gods of the hearth and the hall. It was his belief, or hope, that this pagan sorcery had not quite gone, as he hoped to outline in his book, if the rather staid publisher would let him.

     He shook himself from this reverie. He thought he might as well get to know the rest of the inn, where he hoped he might often stay, and went across to the room opposite. It was pleasantly appointed, and quite spruce, in contrast to the empty one he had seen last night: perhaps that was only used for lumber; but even so, it ought to be better kept. Two other rooms, on the same side as his, were equally commodious. There was not much to examine, so Ogilvy, always an active sort of youth, and beginning to feel restless, decided it would be best to take a walk. He went to fetch his stick.

     As he reached the head of the stair, a qualm of guilt rose up. Here was he, enjoying his friend's hospitality, and about to frolic in the sun, while he, poor old Byfield, was being grilled by beady-eyed worthies. The least he could do was help out a bit more. He might give that dusty room a quick brush. He went to the door of the room, but then remembered there was no key. For a moment, his good intentions subsided, and he might have gone off into the sunlight after all, but a certain obstinate sense of duty made him try each of the keys of the other rooms, which were in their locks. He dimly registered a creaking noise, though he had not noticed the inn sign swaying before. The third key, after a certain amount of jiggling, clicked, and Ogilvy flung open the door with conscientious zest.

     The gust from the ingiving of the door must have caused the dust he had seen the night before to rise up, because at first all he could see was a grey cloud. But yet this seemed to hang in the air longer than it should....


As Mrs. Betts cautioned her husband earlier in the story:


'We know there was no highwayman's friend, we know that. But what if we made something else, eh? I don't like to think upon it, that I don't.'


*   *   *


The Pale Sentinels of Asphodel


"The Pale Sentinels of Asphodel'' is a charming story. The narrator finds affordable rooms in a marginal area of the city, a pleasaunce of not-so-genteel somnolence: 23, Khartoum Terrace. He befriends frail fellow lodger and gardener R. K. Leys, a man of eccentric scholarly interests. 


[....] He was always intending to write up his notes but seldom did so, since he was always diverted by some oblique new question, but the very few papers that he did draw together and let me see were on such questions as 'the herbs of Shakespeare', 'the last truffle gatherer in England', 'the plant of immortality in the Epic of Gilgamesh' and 'oils and incenses in the Greek Magical Papyri'.


Then Leys dies:

 

     I have said that he left me two things. The other was the only possession of his, aside from his work, which could be regarded as having any obvious material value. It was a silver potpourri holder in the shape of a boat, like the crescent of the waning moon. I had always thought it a curiously  finicky thing for him to have, who was otherwise so severely practical, even austere, and I had indeed chaffed him about it on occasions, always prompting however only a small smile. I asked how he had come by it, and he replied lightly that he had had it made for him, by Comyns, in the days of prosperity, when a publisher's cheque had come in. Every man should have one luxury, he said, to help him dream. This choice object could be held by two hawk's-head handles, and sometimes, when I visited him in his rooms, he would lift it up from its elegant pedestal and tilt it to the light. Sharp glinting rays gleamed from its burnished surface, and from within deep scents were stirred to rise up from the hold through the delicately pierced deck. Their breath was like no other I ever knew, and always afterwards I associated it with his bare room, the glimmering craft, and his upturned face with its gently amused look....


*   *   *

For She Will Have Her Harvest


The story title "For She Will Have Her Harvest" certainly promises menace. The opening lines suggest pleasing terror:


      The moon hung like a white mask over the fields, which had been stripped to hollow stalks. The pale wheat stood now in long columns like a procession of the dead from the church to the sea: and the light of the moon fell full upon it, so that each strand seemed an acolyte arrayed in radiance, accompanied by stark shadows....


Holdenby has come to a village, hunting the life and remains of the last graveyard poet, Henry Kirke White. 


[....] If you wanted to find out more, Holdenby had noted, you could not easily do so. There was no study or anthology readily to be had, even second hand. You might suppose there would be interest in a collection of their work, suitably embellished with owls, bats, tombstones and so on, even if that interest would wane quite a lot once the obscure language of the book was perused....


Holdenby is convinced there is a book to be made: Kirke White went from butcher's boy to Cambridge student to the grave in a very few years.  The young scholar's earlier school years seem staid:


[....] one day, sheltering under a tree from a storm, the students idly scratched at the mud with their walking sticks and uncovered the signs of a Roman pavement, subsequently found to be devoted to Ceres, goddess of the harvest....


[....] What had happened to change all that, to unsettle his wits, to whiten his face and wrack his limbs? Overwork, yes, they had said that: and certain maladies that may take the young.


Holdenby comes to hesitate looking up at the night sky:


[....] The sky was like the walls of a great cave in blue marble, and the white mask of the moon was stark against them. And as he stared, he thought he saw shapes in the pallor of the mask; the coilings of figures, the slow fateful sifting of shadows. He felt a silver quiver run through him: it was like a cold and subtle poison in his veins.


*   *   *


Candle Land


"Candle Land" is the type of story I am always happy to find.


The story elements have a warm grandeur: February, a piece of wild land near a tiny farming village. The story orbits around an auction for a seven year lease on the piece of land. Local farmers gather for the auction at the inn. The vicar, who ponders the ritual's perennial mystery, leads the auction along with the squire, a young man without money or prospects.


The arrival of a young artist, who makes a last-minute winning bid, stirs things up and forces the vicar and the squire to think afresh about the ceremony.


The vicar:


[....] I think there was originally some deeper ceremony there, and there was a reason that the land was kept apart. Perhaps there is a lost ancient chapel or shrine of the Graal Mysteries? Or even some Dark Age or even Iron Age temple? Or further back into prehistory, an ancient stone monument whose meaning we may never know? Dear me, I must not let my fancy run on. But if so, or something of the sort, then over time the knowledge of it and the meaning of it became lost, a often happens with old customs.

     [....] we do our best with it and honour it as we may. Yes: I should like to think that even we, in our way, partake of the Graal Feast.'


Valentine's skill as a stylist is such that, before we reach these words that end the vicar's peroration, we (along with the painter and the squire) have already experienced the signs he only "fancies."


A superb story.


*   *   *

The Veiled Republics


This is a detective story done right.


Our unnamed narrator is a highly respected investigator with the local "Warden of Alms," facilitating resolutions for private foundations, clubs, and charities that have outlived their trustees or missions.


His new case involves finding the last member or officer of a group called ''The Original History Society".

    

     'You have doubtless wondered,' she resumed, 'about the meaning of the term "Original History". It contains the nub of the matter. This epoch we are in is not the true history. It is a vast mistake, an aberration, the consequence of a foolish experiment. In the correct history—our original history— [....] 


The narrator makes his way through several levels of bureaucracy in local authorities, banks, and Cambridge University as he tracks down The Original History Society's final member. Quirky characters and plot points come up as he makes his way, but there is no getting lost in the tall grass of first person detective narration. 


"The Veiled Republics" grapples elegantly with a perennial theme of both detective and horror fiction: "Things have a habit of resurfacing."


Such things in "The Veiled Republics'' are not the worst. The story carries its humor gracefully through each turning point. And in a happy end, the remainder of The Original History Society's treasurey goes to a goat sanctuary.


*   *   *


The Forwarding Agent


"The Forwarding Agent" is an exercise in the liminal-strange to a fare-thee-well.


Our fussy narrator, a collector of admission tickets, seems somehow to still be a bachelor:


[....] I liked being on the motorway, alone. I never wanted passengers. They talk in all the wrong places, when you're passing through beautiful lonely country and want to enjoy the silence. They want to put the radio on to listen to chatter or inane music. Usually they can't or won't read maps and they're always wanting to stop for sweets or drinks. It's better to have things just how you want them.


Sadly, his trip to a hole-in-the-wall Roman remains exhibit at a singularly Ballardian industrial park does not meet that standard.


The park lies:


[....] Somewhere just to the edge of a well-known region. People don't often visit there, they just pass through. One of the oldest roads in the country, a prehistoric track, follows a ridge through more or less the whole length of the county. Two great north-south railway lines ride through it, and a canal too. Five rivers have their source here and begin to broaden out on their first stretches towards the sea. It's as if this particular part of the land is just one great crossing-place and nothing more.


The location recalls the fog-bound, miasmal shopping mall in Ramsey Campbell's The Overnight.


After visiting the Roman display, and an abandoned village the next day, the narrator begins to suspect he is bringing something back as he drives down on the highway.


[....] I looked in my mirrors but there was now just a dim smudge on the bridge. The watcher who had waved seemed quite still, like a black statue. I thought about them as I drove on, and the bridge quickly passed beyond view. I knew almost at once what I was going to do, and so I didn't surprise myself at all when I turned aside at the next exit and began to retrace the route to the bridge.


*   *   *


The Witch Heath


Where is the "blasted heath" in Shakespeare's Scottish play? In "The Witch Heath" our narrator finds it is not on any map.


[....] I had just about made up my mind that I really must retreat now. But then I could not quite take myself away. And in that moment it was as if I had made a certain choice. I took a few more faltering steps forward into the dim. Old Thomas Hardy once, you know, was found by a friend consulting a dictionary to see if he could use the word 'dim' as a noun, as a thing. I don't know what that told him, but I do know now that 'the dim' does exist, and that it descends at dusk.

     I know because I was there within it. Where once had been simply a fading of the day's light, there was now an active principle, a clinging, clustering, formless yet felt thing. If you could imagine a snowstorm where all the flakes were grey and the crystals within were black, well, it was like that. Like a blizzard of ash. Whether I stopped altogether in my trail over the heath, or whether I moved haltingly to one side or another, it was all the same.


*   *   *


Red Lion Rising


A humorous story in which Unicorn Pursuivant, employee at the College of Heralds, aids authorities with a mounting political crisis and as a consequence discovers the ancient origins of Red Lion pubs.


*   *   *


The Fig Garden


     'We know that there are other realities and that some times they overlap with where we are here. We don't know and can't understand why they do this. But one thing seems fairly clear. Potentially every single thing we do here has a resonance some where else, in ways we simply cannot grasp. And it isn't necessarily anything to do with whatever is considered virtuous here, or the reverse. We just don't know the rules. Awful really, isn't it?'


The novella "The Fig Garden" is steeped in longing for a lost pre-adulthood world where each nuance and proportion of everyday life seemed preordained and perfect. 


As he interacts with others as an adult, the narrator comes to understand the fig garden where he and friends played in youth not as normality, but as an asomatous realm. Adulthood and a career with the Monuments Commission offers, after years of dismissing the missed time, an orientation within which the numinous might again be seen and reinhabited.


*   *   *


Jay

15 November 2022


Friday, February 4, 2022

Robert Aickman: An Attempted Biography by R.B. Russell (Tartarus Press, 2022)

Alone and lost in a dream of the past


Having never read Aickman's fiction, I am really not qualified to discuss questions of art and aesthetics explored in Robert Aickman: An Attempted Biography by R.B. Russell (Tartarus Press, 2022). Likewise Aickman's organizing work for Inland Waterways. Author R.B. Russell has clearly spent a long time with a very uncongenial fellow human, and written about him at length with skill, sympathy, patience, and a sense of humor. 


Below I add some lines I underlined during reading.


* * *


Chapter Seventeen: Strange Stories


[....]'The School Friend' is a good example of Aickman's credo that the ghost story is akin to poetry, with suggestion and allusion offering greater power than straightforward exposition. The horror is more disturbing for readers when they have to follow the clues, but suspect that these have not all been supplied. For Aickman to have clearly described miscegenation as the result of abusive and/or supernatural sex would have simply made the story a crass tale of horror. And besides, there are hints at further complexity, with the possibility being left open that Sally herself may not have been naturally conceived.


[....]He also admits that an effective ghost story is difficult to write, but that, 'a vital ingredient is beauty. In all beauty, said Hesiod, is an element of strangeness.'


[....]He claims that the best era for the ghost story, 'the Romantic age', was the later eighteenth century to a 'pre-1914 Eden'. He writes, 'organisation, uniformity, and sheer noise have encroached that much further upon the imagination and the soul' that effective ghosts, fictional and real, are less often encountered.


[....]His introductions to the volumes of ghost stories are always interesting, often knowledgeable, but could not be called scholarly. For a popular series of paperback anthologies this is understandable, but Aickman is not always coherent in his arguments, preferring to appeal more to the emotions than the intellect.


[....]The [Powers of Darkness] cover design shows a Rorschach Test-style ink-blot, which is an apt metaphor for Aickman's psychologically suggestive stories.


[....]Aickman's Introduction [Third Fontana Book of Great Ghost Stories] argued that there are two good reasons for reading a ghost story, the first being the 'need we all must feel for some degree of reconciliation with death'. The second,


. . . is vaguer but more continuously present in the consciousness of most of us: the need to escape, at least occasionally, from a mechanistic world, ever more definable, ever more predictable, and, therefore, ever more unsatisfying and frustrating. As an antidote to daily living in a compulsorily egalitarian society, a good ghost story, against all appearances, can bring real joy.[39]


[....]Of 'The Beckoning Fair One' [by Oliver Onions], it must be said that it is one of the (possibly) six great masterpieces in the field; constellated here with Algernon Blackwood's 'The Wendigo' in the first collection, and Robert Hichens's 'How Love Came to Professor Guildea' in the second.[40]


Chapter Eighteen: A Tainted Star, and a Fascination for Fascism


[....]Aickman's reactionary and right-wing political views were always complicated, not least by his innate pessimism and his romantic and artistic perspective on history. He would later sympathise with certain positive comments Kirby McCauley made about the English politician Enoch Powell, whose 'Rivers of Blood' speech (1968) was condemned by The Times as 'evil'. Aickman stated he disliked Powell because he was a political opportunist intent on creating social discord:

      

     I do not say he is even wrong in his views about colour, but the trouble with him is that he [has] . . . no real solution to offer.[9].

      

     Aickman also complained that Powell was a 'Little Englander',[10] and a 'very inferior'[11] Oswald Mosley (founder of the British Union of Fascists in 1932). Mosley was an aristocrat, which commended him to Aickman, who made the point that,

      

     So many people when finding their political or other brilliance impeded and frustrated by mass mediocrity, have recourse to desperate measures; desperate and, usually, unproductive also.[12]

      

     Aickman believed that strong, clever men with hereditary rank and titles had a right to lead. He would make a point of visiting Benito Mussolini's tomb when visiting Italy in 1970, and to McCauley he would assert:

      

     No man could dispute that Franco has achieved marvels in Spain.[13]



Chapter Nineteen: Sub Rosa


[....]Sub Rosa received few reviews. The writer Fritz Leiber discussed the book in the magazine Fantastic, understanding Aickman and his style well, while admitting,

      

     Nevertheless, for a story that is not to be pure psychopathology, I want more than simply the given (This is my horror, the writer says, take it or leave it). I want some powerful suggestion that there has been a suspension of natural law, an intrusion of outer forces that amounts to more than a kink in the human brain.[25]

      

     This was a philosophical difference that has made Aickman a difficult author for admirers of, say, H.P. Lovecraft to come to terms with. Such readers often want the horror not to be an internal battle, but an obvious external threat. At the other end of the spectrum, some fans of writers like M.R. James are frustrated at Aickman's delight in leaving threads unresolved and unexplained.


[....]The story ['The Swords'] is equally horrible about men as women, and is fundamentally pessimistic about human relationships on any level. It is also a story that could be described as having an element of sadism, which Aickman had previously argued was the failing of horror stories.


[....]Mann appears to have seen the supernatural very much as I see it, though possibly with a shade more moral significance. The last scene in 'Death in Venice' is, among other things, a tour de force in supernatural writing.[37]


[....]There is evidence that a mystical, clairvoyant faculty of a most practical kind is commonly taken for granted in many 'primitive' societies, from pre-Communist Tibet to the Hebrides; and is merely bred out and killed off by industrialism, compulsory education, and the belief that every question has an answer.


[....]Despite admitting that psychic research and ghost fiction were far apart, he claimed that the latter would be nothing without the former.



Chapter Twenty: Fandom and Fantasy Conventions


[....]He expected to give a speech [1975 First World Fantasy Convention], no doubt along the lines of the essay that was later published in the First World Fantasy Awards book edited by Gahan Wilson, published by Doubleday. It would have included many of Aickman's main interests and preoccupations. The essay begins with him stating his belief that mankind took a wrong turning at the time of the Industrial and French revolutions, which he likened to a Faustian pact with the Devil. Rejecting science and embracing 'religion, poetry, art, the imagination, and the spirit',[31] he sympathised with Nostradamus, St Malachy and even Mother Shipton, who all foresaw the impending end of the world. 'Everything that matters is indefinable,' he declared, bringing in both Blake and Freud. He invokes ' "the promptings of the muse" ' and states that his own best work came to him 'as if dictated, and in very little need of subsequent correction; as if written in at least a half trance'. It is a terrific piece of writing, and with Aickman's many years' experience of public speaking would have made a powerful speech.


[....]he did tell McCauley that Russell Kirk's The Surly Sullen Bell, was 'quite simply, the best collection of new stories by a single writer that I have read for at least twenty years, and perhaps much more.'


[....]Rosemary's Baby (the novel) he thought 'a good shocker'. As to films, he enthused about Leni Riefenstahl, Das Blaue Licht in particular. Ugetsu Monogotari and (later, after I'd commended it to him) Picnic at Hanging Rock drew his praise. A mention of Don't Look Now provoked his ire—'offensive to du Maurier, to the ghostly and to Venice in particular'.


[....]The books by the great writers of supernatural fiction he appears to have retained must have been those he considered the most important: Ghost Stories of an Antiquary by M.R. James (Dover, 1971, paperback), Holy Terrors by Arthur Machen (Penguin, 1946, paperback), The Dunwich Horror by H.P. Lovecraft (Lancer, 1963, paperback). Of more recent writers, he retained five books by Russell Kirk: The Surly Sullen Bell, Lord of the Hollow Dark, Old House of Fear, and The Princess of All Lands. He had six by Stephen King: Salem's Lot, Danse Macabre, The Stand, Cujo, The Dead Zone and Night Shift. He also owned books by Clark Ashton Smith, and Ramsey Campbell's The Doll Who Ate His Mother.


Chapter Twenty-One: Abiding Interests


[....]There should be no doubt of Aickman's sincere belief in supernatural manifestations

he made it crystal clear in his Introductions to the Fontana Great Ghost Stories series.


[....]In the Introduction to the Third Fontana Book of Great Ghost Stories Aickman wrote:


There has been, in fact, no people and no culture without ghosts, except, perhaps, the Communist (so far), and no land without poltergeist disturbances from earliest times. But England is generally regarded as the metropolis of the supernatural, as of lyric poetry. In England you cannot gather together more than twenty random people without it transpiring that at least one of them has had a paranormal experience, and very likely seen an apparition. What is more, there will regularly be among the twenty a further person who has been through something considerably more upsetting than the tale told by the first speaker in the group; so upsetting that the person does not care to talk about it, except sometimes to a single individual of proven sympathy.[20]


[....]Heather Smith remembers, 


He felt very strongly that he had been born in the wrong age, and this led him to believe in another world. He believed that things intruded from time to time—things we weren't really meant to know anything about.[22]


[....]Aickman told them of another experience: 


One day he woke up on board a boat and he saw a hand pressed against a porthole or a cabin window. But the hand was on the water side, not the tow-path side, where there was no way a hand could have got there.


[....]Aickman's interest in the paranormal, be it in ghosts, poltergeists,[24] spirit writing,[25] talking mongooses, or spontaneous human combustion,[26] as well as his sympathy with astrology,[27] the Tarot,[28] palmistry,[29] water divining,[30] graphology,[31] homeopathy,[32] the American Bigfoot,[33] U.F.O.s[34] and a later interest in the Swedenborg Society[35] are all indicative of his desire that there should be 'a world elsewhere'. Perhaps he was more than a little concerned that no such elsewhere might exist? His interest was measured, however, and he could be critical. He did not accept every paranormal or occult theory he came across.


Chapter Twenty-Two: Love, Friendship and the Artist


[....]as Jean Richardson pointed out, 


Robert saw himself first and foremost as an artist—and this conditioned his whole attitude to life. His one skill was writing, and yet he was not a writer in the modern sense of the word in that he was unwilling—and perhaps unable—to harness this skill to the task of earning a living. . . . His inability to turn writing into a full-time occupation left him without the means to earn a living, and this in turn conditioned his whole life. He never conquered the outside world in which a man establishes himself partly by his ability to make money. Instead, Robert hankered after the world of private incomes and dreamed of meeting a woman with enough money to keep him, rather than his having to keep her. He did have a small private income and was always very careful with money, and managed to give the impression that he was much better off than he really was, but he did count every penny and was a stickler about paying one's own way.[17]


[....]D'Annunzio's ultra-aristocratic ideas are identical to those of Nietzsche and Aickman, who did not believe in democracy.


[....]Aickman believed in the power of rhetoric over considered argument, and emotion over logic. His continual complaints about the modern world and his suggestions for a better future were not necessarily meant to be understood, but felt.


[....]The author was certain that such efforts to show mankind the way forward were doomed to fail, just as he had not succeeded in changing society through his activities with the I.W.A.


[....]He stated that since his resignation (which he reported was in 1964) he had undertaken his 'most important writing'.


'I was born under Cancer, a water moon sign and it has obviously had a strong influence on my life. I was sufficiently concerned to want to rescue the waterways, such intrinsically beautiful things. I am also a Romantic in the sense of the great Romantic age, in that I don't think the visual and aural are the whole of experience. Some time ago, there was an article about me in a little specialist paper called Shadow which said that I was unique. There were no comparisons for the kind of stories I write. I'd rather there were though. Two of the last great ghost story writers have recently died. L.P. Hartley was the leading performer in his day and Elizabeth Taylor wrote some beautiful ones. Much of her work has a luminous other-worldliness quality. Living ones? None really. Elizabeth Jane Howard started by writing a wonderful ghost story.'


[....]From the literary point of view, the great writers of ghost stories have been extinct since the great period 1870-1940. Perhaps it reflects what's happened to writing all round. They say we are entering the age of Aquarius which fills me with horror. It's supposed to be the end of the era of imagination and the beginning of an age of fads.'



Chapter Twenty-Three: Tales of Love and Death


[....]'Wood' was first published in Superhorror, edited by Ramsey Campbell (W.H. Allen, 1976 and St Martin's Press). As with many of Aickman's stories, it begins prosaically enough, but the final scenes are quite surreal. Once again Aickman has nothing good to say about marriage, and after his story 'The Clock Watcher', one also wonders about his attitude towards cuckoo clocks.


[....]The story 'Marriage', characteristically, is not about marriage as it might be understood conventionally. The protagonist, Laming, meets chaste and pretty Helen Black, but has sexual assignations with her flatmate, the sultry Ellen Brown. Whatever Aickman is saying about women does not appear to be complimentary, but he deflects accusations of misogyny by making his male hero so pathetic.



Jay

4 February 2022