From the article Some Thoughts on 'N' By Thomas Kent Miller (Copyright © 2012-2018 All Rights Reserved):
….in 1936 Machen declared (albeit through a character's conviction at the end of one of his last stories, 'N'):
I believe that there is a perichoresis, an interpenetration. —which is a state of being, not a state of mind. However, in the same story, he has another character reflect: Has it ever been your fortune . . . to rise in the earliest dawning of a summer day, ere yet the radiant beams of the sun have done more than touch with light the domes and spires of the great city? . . . If this has been your lot, have you not observed that magic powers have apparently been at work? The accustomed scene has lost its familiar appearance. The houses which you have passed daily . . . now seem as if you beheld them for the first time. They have suffered a mysterious change, into something rich and strange [and] now 'stand in glory, shine like stars, apparelled in a light serene.'
They have become magical habitations, supernal dwellings, more desirable to the eye than the fabled pleasure dome of the Eastern potentate, or the bejewelled hall built by the Genie for Aladdin in the Arabian tale.
This latter passage, in my view, is an example of that subtle and transitory enhancement in perception that many of us have experienced, and which can be precipitated by anything from various kinds of intoxicants and hallucinogens to being vouchsafed exceedingly good news.
In other words, over the decades Machen's mystical pronouncements seemed to vacillate between cheerful metaphors on the one hand and virtual acceptance of rips in the universe on the other—though the language and vocabulary were sufficiently similar to obviate the differences without especial scrutiny. Was this conscious obfuscation or was he himself unsure? How does the reader decide which had more validity for Machen—the 'belief in a world' or the 'pattern in the carpet'?
I am of the opinion that Arthur Machen gravitated more to the belief in the reality of connected . . . well . . . dimensions, insofar as it seemed to be, over a 50-year literary period, his predominant theme ('the intermingling of this world and another of far vaster significance', per Machen biographer Mark Valentine.) From first to last he succeeded in imbuing nearly all his fiction (and much nonfiction) with successive variations of that one theme—a belief that he in all likelihood absorbed by virtue of his youth and upbringing in the folklore and myth-immersed border region of Gwent. Howard says (paraphrasing critic Joseph Wood Krutch) that 'Machen had only one main plot in his fiction, that of "rending the veil"'.
Machen's "N" is about a great many things. One thing is a North London flat whose window does not always look out on London. The complication is that men who have visited that neighborhood cannot seem to find it again.
I have a recurring dream about not being able to find a neighborhood in Marion, Ohio, so I'm completely sympathetic to Machen's protagonists.
In re-reading some H.P. Lovecraft stories this week I was happy to find two tales of a similar perichoresis. Both predate "N" by about a decade. (By stating this I don't suggest Lovecraft has sole right to all royalties for the concept of perichoresis. Simply an interesting item of chronology).
The Music of Erich Zann [1921].
....I have examined maps of the city with the greatest care, yet have never again found the Rue d'Auseil. These maps have not been modern maps alone, for I know that names change. I have, on the contrary, delved deeply into all the antiquities of the place, and have personally explored every region, of whatever name, which could possibly answer to the street I knew as the Rue d'Auseil.
....I do not know how I came to live on such a street, but I was not myself when I moved there. I had been living in many poor places, always evicted for want of money; until at last I came upon that tottering house in the Rue d'Auseil....
....He did not employ the music-rack, but, offering no choice and playing from memory, enchanted me for over an hour with strains I had never heard before; strains which must have been of his own devising. To describe their exact nature is impossible for one unversed in music. They were a kind of fugue, with recurrent passages of the most captivating quality, but to me were notable for the absence of any of the weird notes I had overheard from my room below on other occasions.
....There in the narrow hall, outside the bolted door with the covered keyhole, I often heard sounds which filled me with an indefinable dread — the dread of vague wonder and brooding mystery. It was not that the sounds were hideous, for they were not; but that they held vibrations suggesting nothing on this globe of earth, and that at certain intervals they assumed a symphonic quality which I could hardly conceive as produced by one player. Certainly, Erich Zann was a genius of wild power. As the weeks passed, the playing grew wilder, whilst the old musician acquired an increasing haggardness and furtiveness pitiful to behold....
He sat for some time inactive, nodding oddly, but having a paradoxical suggestion of intense and frightened listening. Subsequently he seemed to be satisfied, and crossing to a chair by the table wrote a brief note, handed it to me, and returned to the table, where he began to write rapidly and incessantly. The note implored me in the name of mercy, and for the sake of my own curiosity, to wait where I was while he prepared a full account in German of all the marvels and terrors which beset him. I waited, and the dumb man's pencil flew.
....the playing of Erich Zann on that dreadful night. It was more horrible than anything I had ever overheard, because I could now see the expression of his face, and could realize that this time the motive was stark fear. He was trying to make a noise; to ward something off or drown something out — what, I could not imagine, awesome though I felt it must be. The playing grew fantastic, dehnous, and hysterical, yet kept to the last the qualities of supreme genius which I knew this strange old man possessed. I recognized the air — it was a wild Hungarian dance popular in the theaters, and I reflected for a moment that this was the first time I had ever heard Zann play the work of another composer.
....In his frenzied strains I could almost see shadowy satyrs and bacchanals dancing and whirling insanely through seething abysses of clouds and smoke and lightning. And then I thought I heard a shriller, steadier note that was not from the viol; a calm, deliberate, purposeful, mocking note from far away in the West.
I remembered my old wish to gaze from this window, the only window in the Rue d'Auseil from which one might see the slope beyond the wall, and the city outspread beneath. It was very dark, but the city's lights always burned, and I expected to see them there amidst the rain and wind. Yet when I looked from that highest of all gable windows, looked while the candles sputtered and the insane viol howled with the night-wind, I saw no city spread below, and no friendly lights gleamed from remembered streets, but only the blackness of space illimitable; unimagined space alive with motion and music, and having no semblance of anything on earth. And as I stood there looking in terror, the wind blew out both the candles in that ancient peaked garret, leaving me in savage and impenetrable darkness with chaos and pandemonium before me, and the demon madness of that night-baying viol behind me....
He [1925].
(Lovecraft wrote "He" in the same summer he wrote "The Horror at Red Hook." Both I am Providence and An H.P. Lovecraft Encyclopedia usefully detail its composition.)
Our narrator meets a man during a midnight tour of Greenwich Village architecture. The man shows the narrator many more such wonders off the beaten path. They end up at the man's mansion.
.... I had no choice save to follow him and slake my sense of wonder on whatever he might have to offer. So I listened.
"To—my ancestor—" he softly continued, "there appeared to reside some very remarkable qualities in the will of mankind; qualities having a little-suspected dominance not only over the acts of one's self and of others, but over every variety of force and substance in Nature, and over many elements and dimensions deemed more univarsal than Nature herself. May I say that he flouted the sanctity of things as great as space and time, and that he put to strange uses the rites of sartain half-breed red Indians once encamped upon this hill? These Indians shewed choler when the place was built, and were plaguy pestilent in asking to visit the grounds at the full of the moon. For years they stole over the wall each month when they could, and by stealth performed sartain acts. Then, in '68, the new squire catched them at their doings, and stood still at what he saw. Thereafter he bargained with them and exchanged the free access of his grounds for the exact inwardness of what they did; larning that their grandfathers got part of their custom from red ancestors and part from an old Dutchman in the time of the States-General. And pox on him, I'm afeared the squire must have sarved them monstrous bad rum—whether or not by intent—for a week after he larnt the secret he was the only man living that knew it. You, Sir, are the first outsider to be told there is a secret, and split me if I'd have risked tampering that much with—the powers—had ye not been so hot after bygone things."
I shuddered as the man grew colloquial—and with familiar speech of another day. He went on.
"But you must know, Sir, that what—the squire—got from those mongrel salvages was but a small part of the larning he came to have. He had not been at Oxford for nothing, nor talked to no account with an ancient chymist and astrologer in Paris. He was, in fine, made sensible that all the world is but the smoke of our intellects; past the bidding of the vulgar, but by the wise to be puffed out and drawn in like any cloud of prime Virginia tobacco. What we want, we may make about us; and what we don't want, we may sweep away. I won't say that all this is wholly true in body, but 'tis sufficient true to furnish a very pretty spectacle now and then. You, I conceive, would be tickled by a better sight of sartain other years than your fancy affords you; so be pleased to hold back any fright at what I design to shew. Come to the window and be quiet."
My host now took my hand to draw me to one of the two windows on the long side of the malodorous room, and at the first touch of his ungloved fingers I turned cold. His flesh, though dry and firm, was of the quality of ice; and I almost shrank away from his pulling. But again I thought of the emptiness and horror of reality, and boldly prepared to follow whithersoever I might be led. Once at the window, the man drew apart the yellow silk curtains and directed my stare into the blackness outside. For a moment I saw nothing save a myriad of tiny dancing lights, far, far before me. Then, as if in response to an insidious motion of my host's hand, a flash of heat-lightning played over the scene, and I looked out upon a sea of luxuriant foliage—foliage unpolluted, and not the sea of roofs to be expected by any normal mind. On my right the Hudson glittered wickedly, and in the distance ahead I saw the unhealthy shimmer of a vast salt marsh constellated with nervous fireflies. The flash died, and an evil smile illumined the waxy face of the aged necromancer.
"That was before my time—before the new squire's time. Pray let us try again."
I was faint, even fainter than the hateful modernity of that accursed city had made me.
"Good God!" I whispered, "can you do that for any time?" And as he nodded, and bared the black stumps of what had once been yellow fangs, I clutched at the curtains to prevent myself from falling. But he steadied me with that terrible, ice-cold claw, and once more made his insidious gesture.
Again the lightning flashed—but this time upon a scene not wholly strange. It was Greenwich, the Greenwich that used to be, with here and there a roof or row of houses as we see it now, yet with lovely green lanes and fields and bits of grassy common. The marsh still glittered beyond, but in the farther distance I saw the steeples of what was then all of New York; Trinity and St. Paul's and the Brick Church dominating their sisters, and a faint haze of wood smoke hovering over the whole. I breathed hard, but not so much from the sight itself as from the possibilities my imagination terrifiedly conjured up.
"Can you—dare you—go far?" I spoke with awe, and I think he shared it for a second, but the evil grin returned.
"Far? What I have seen would blast ye to a mad statue of stone! Back, back—forward, forward—look, ye puling lack-wit!"
And as he snarled the phrase under his breath he gestured anew; bringing to the sky a flash more blinding than either which had come before. For full three seconds I could glimpse that pandaemoniac sight, and in those seconds I saw a vista which will ever afterward torment me in dreams. I saw the heavens verminous with strange flying things, and beneath them a hellish black city of giant stone terraces with impious pyramids flung savagely to the moon, and devil-lights burning from unnumbered windows. And swarming loathsomely on aërial galleries I saw the yellow, squint-eyed people of that city, robed horribly in orange and red, and dancing insanely to the pounding of fevered kettle-drums, the clatter of obscene crotala, and the maniacal moaning of muted horns whose ceaseless dirges rose and fell undulantly like the waves of an unhallowed ocean of bitumen.
I saw this vista, I say, and heard as with the mind's ear the blasphemous domdaniel of cacophony which companioned it. It was the shrieking fulfilment of all the horror which that corpse-city had ever stirred in my soul, and forgetting every injunction to silence I screamed and screamed and screamed as my nerves gave way and the walls quivered about me....
Our narrator leaves NYC without ever wanting to find his way back to that mansion, that window, that man. He ends up back in the bosom of New England.
Jay
23 June 2019
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